Law of Respect
Table of Contents
People naturally follow leaders stronger than themselves.
Key Concept
- People follow strength they respect - weakness invites drift or contempt.
- Level 1: Deborah called Barak; he would not go without her - respect for her nerve.
- Level 2: Jonathan pledged loyalty to David. Daniel stood before Belshazzar when the wise men failed.
- Level 3: Respect is earned competence plus courage - not bullying.
- Hub: 21 Laws of Leadership in the Bible - lesson 7 of twenty-one Bible laws; horizontal frame in Leadership.
Then the sons of Israel again did evil in the sight of the Lord, after Ehud died. And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor; and the commander of his army was Sisera, who lived in Harosheth-hagoyim. The sons of Israel cried to the Lord; for he had nine hundred iron chariots, and he oppressed the sons of Israel severely for twenty years. Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came up to her for judgment. Now she sent and summoned Barak the son of Abinoam from Kedesh-naphtali, and said to him, “Behold, the Lord, the God of Israel, has commanded, 'Go and march to Mount Tabor, and take with you ten thousand men from the sons of Naphtali and from the sons of Zebulun. I will draw out to you Sisera, the commander of Jabin's army, with his chariots and his many troops to the river Kishon, and I will give him into your hand.' ” Then Barak said to her, “If you will go with me, then I will go; but if you will not go with me, I will not go.” She said, “I will surely go with you; nevertheless, the honor shall not be yours on the journey that you are about to take, for the Lord will sell Sisera into the hands of a woman.” Then Deborah arose and went with Barak to Kedesh. Barak called Zebulun and Naphtali together to Kedesh, and ten thousand men went up with him; Deborah also went up with him. Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh. Then they told Sisera that Barak the son of Abinoam had gone up to Mount Tabor. Sisera called together all his chariots, nine hundred iron chariots, and all the people who were with him, from Harosheth-hagoyim to the river Kishon. Deborah said to Barak, “Arise! For this is the day in which the Lord has given Sisera into your hands; behold, the Lord has gone out before you.” So Barak went down from Mount Tabor with ten thousand men following him. The Lord routed Sisera and all his chariots and all his army with the edge of the sword before Barak; and Sisera alighted from his chariot and fled away on foot. But Barak pursued the chariots and the army as far as Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not even one was left.Judges 4:1-16 NASB1995
- A Leader's Respect - Deborah's command moved Barak - respect for her strength in a coward's war.
Then David fled from Naioth in Ramah, and came and said to Jonathan, “What have I done? What is my iniquity? And what is my sin before your father, that he is seeking my life?” He said to him, “Far from it, you shall not die. Behold, my father does nothing either great or small without disclosing it to me. So why should my father hide this thing from me? It is not so!” Yet David vowed again, saying, “Your father knows well that I have found favor in your sight, and he has said, 'Do not let Jonathan know this, or he will be grieved.' But truly as the Lord lives and as your soul lives, there is hardly a step between me and death.” Then Jonathan said to David, “Whatever you say, I will do for you.” So David said to Jonathan, “Behold, tomorrow is the new moon, and I ought to sit down to eat with the king. But let me go, that I may hide myself in the field until the third evening. If your father misses me at all, then say, 'David earnestly asked leave of me to run to Bethlehem his city, because it is the yearly sacrifice there for the whole family.' If he says, 'It is good,' your servant will be safe; but if he is very angry, know that he has decided on evil. Therefore deal kindly with your servant, for you have brought your servant into a covenant of the Lord with you. But if there is iniquity in me, put me to death yourself; for why then should you bring me to your father?” Jonathan said, “Far be it from you! For if I should indeed learn that evil has been decided by my father to come upon you, then would I not tell you about it?” Then David said to Jonathan, “Who will tell me if your father answers you harshly?” Jonathan said to David, “Come, and let us go out into the field.” So both of them went out to the field. Then Jonathan said to David, “The Lord, the God of Israel, be witness! When I have sounded out my father about this time tomorrow, or the third day, behold, if there is good feeling toward David, shall I not then send to you and make it known to you? If it please my father to do you harm, may the Lord do so to Jonathan and more also, if I do not make it known to you and send you away, that you may go in safety. And may the Lord be with you as He has been with my father. If I am still alive, will you not show me the lovingkindness of the Lord, that I may not die? You shall not cut off your lovingkindness from my house forever, not even when the Lord cuts off every one of the enemies of David from the face of the earth.” So Jonathan made a covenant with the house of David, saying, “May the Lord require it at the hands of David's enemies.” Jonathan made David vow again because of his love for him, because he loved him as he loved his own life. Then Jonathan said to him, “Tomorrow is the new moon, and you will be missed because your seat will be empty. When you have stayed for three days, you shall go down quickly and come to the place where you hid yourself on that eventful day, and you shall remain by the stone Ezel. I will shoot three arrows to the side, as though I shot at a target. And behold, I will send the lad, saying, 'Go, find the arrows.' If I specifically say to the lad, 'Behold, the arrows are on this side of you, get them,' then come; for there is safety for you and no harm, as the Lord lives. But if I say to the youth, 'Behold, the arrows are beyond you,' go, for the Lord has sent you away. As for the agreement of which you and I have spoken, behold, the Lord is between you and me forever.” So David hid in the field; and when the new moon came, the king sat down to eat food. The king sat on his seat as usual, the seat by the wall; then Jonathan rose up and Abner sat down by Saul's side, but David's place was empty. Nevertheless Saul did not speak anything that day, for he thought, “It is an accident, he is not clean, surely he is not clean.” It came about the next day, the second day of the new moon, that David's place was empty; so Saul said to Jonathan his son, “Why has the son of Jesse not come to the meal, either yesterday or today?” Jonathan then answered Saul, “David earnestly asked leave of me to go to Bethlehem, for he said, 'Please let me go, since our family has a sacrifice in the city, and my brother has commanded me to attend. And now, if I have found favor in your sight, please let me get away that I may see my brothers.' For this reason he has not come to the king's table.” Then Saul's anger burned against Jonathan and he said to him, “You son of a perverse, rebellious woman! Do I not know that you are choosing the son of Jesse to your own shame and to the shame of your mother's nakedness? For as long as the son of Jesse lives on the earth, neither you nor your kingdom will be established. Therefore now, send and bring him to me, for he must surely die.”1 Samuel 20:1-31 NASB1995
- The Prince's Loyalty - Jonathan covenant with David - prince bowed to the anointed shepherd.
Belshazzar the king held a great feast for a thousand of his nobles, and he was drinking wine in the presence of the thousand. When Belshazzar tasted the wine, he gave orders to bring the gold and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. Then they brought the gold vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives and his concubines drank from them. They drank the wine and praised the gods of gold and silver, of bronze, iron, wood and stone. Suddenly the fingers of a man's hand emerged and began writing opposite the lampstand on the plaster of the wall of the king's palace, and the king saw the back of the hand that did the writing. Then the king's face grew pale and his thoughts alarmed him, and his hip joints went slack and his knees began knocking together. The king called aloud to bring in the conjurers, the Chaldeans and the diviners. The king spoke and said to the wise men of Babylon, “Any man who can read this inscription and explain its interpretation to me shall be clothed with purple and have a necklace of gold around his neck, and have authority as third ruler in the kingdom.” Then all the king's wise men came in, but they could not read the inscription or make known its interpretation to the king. Then King Belshazzar was greatly alarmed, his face grew even paler, and his nobles were perplexed. The queen entered the banquet hall because of the words of the king and his nobles; the queen spoke and said, “O king, live forever! Do not let your thoughts alarm you or your face be pale. There is a man in your kingdom in whom is a spirit of the holy gods; and in the days of your father, illumination, insight and wisdom like the wisdom of the gods were found in him. And King Nebuchadnezzar, your father, your father the king, appointed him chief of the magicians, conjurers, Chaldeans and diviners. This was because an extraordinary spirit, knowledge and insight, interpretation of dreams, explanation of enigmas and solving of difficult problems were found in this Daniel, whom the king named Belteshazzar. Let Daniel now be summoned and he will declare the interpretation.” Then Daniel was brought in before the king. The king spoke and said to Daniel, “Are you that Daniel who is one of the exiles from Judah, whom my father the king brought from Judah? Now I have heard about you that a spirit of the gods is in you, and that illumination, insight and extraordinary wisdom have been found in you. Just now the wise men and the conjurers were brought in before me that they might read this inscription and make its interpretation known to me, but they could not declare the interpretation of the message. But I personally have heard about you, that you are able to give interpretations and solve difficult problems. Now if you are able to read the inscription and make its interpretation known to me, you will be clothed with purple and wear a necklace of gold around your neck, and you will have authority as the third ruler in the kingdom.” Then Daniel answered and said before the king, “Keep your gifts for yourself or give your rewards to someone else; however, I will read the inscription to the king and make the interpretation known to him. O king, the Most High God granted sovereignty, grandeur, glory and majesty to Nebuchadnezzar your father. Because of the grandeur which He bestowed on him, all the peoples, nations and men of every language feared and trembled before him; whomever he wished he killed and whomever he wished he spared alive; and whomever he wished he elevated and whomever he wished he humbled. But when his heart was lifted up and his spirit became so proud that he behaved arrogantly, he was deposed from his royal throne and his glory was taken away from him. He was also driven away from mankind, and his heart was made like that of beasts, and his dwelling place was with the wild donkeys. He was given grass to eat like cattle, and his body was drenched with the dew of heaven until he recognized that the Most High God is ruler over the realm of mankind and that He sets over it whomever He wishes. Yet you, his son, Belshazzar, have not humbled your heart, even though you knew all this, but you have exalted yourself against the Lord of heaven; and they have brought the vessels of His house before you, and you and your nobles, your wives and your concubines have been drinking wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood and stone, which do not see, hear or understand. But the God in whose hand are your life-breath and all your ways, you have not glorified. Then the hand was sent from Him and this inscription was written out. “Now this is the inscription that was written out: 'MENĒ, MENĒ, TEKĒL, UPHARSIN.' This is the interpretation of the message: 'MENĒ'-God has numbered your kingdom and put an end to it. 'TEKĒL'-you have been weighed on the scales and found deficient. 'PERĒS'-your kingdom has been divided and given over to the Medes and Persians.” Then Belshazzar gave orders, and they clothed Daniel with purple and put a necklace of gold around his neck, and issued a proclamation concerning him that he now had authority as the third ruler in the kingdom. That same night Belshazzar the Chaldean king was slain.Daniel 5:1-30 NASB1995
- The Writing on the Wall - Daniel read what terrified the king's sages - respect followed proven wisdom.
Examples
- The captain who trained with us earned respect - the one who only quoted policy did not.
- Jonathan gave David his armor - loyalty to a stronger future king.
Note Relationships
| Relationship | Wikilink | Reason |
|---|---|---|
| contradicts | Discipleship vs Leadership | when horizontal technique substitutes for upward allegiance |
| extends | 21 Laws of Leadership in the Bible | Lesson 7 in the Bible leadership law series |
| extends | Ethical Leadership | Strength with integrity - not bullying for compliance |
| extends | Iron Sharpens Iron | Jonathan's loyalty sharpened David's future reign |
| extends | Leadership Is Influence | Deborah, Jonathan, Daniel - respect earns followership |
